On Monday, June 1,
2015, Martin Law <martin.rainbowmaker@gmail.com> wrote:
I
took thirty shots of bark for a background, or is it a barkground?
The bark of trees is as diverse as the bark of dogs, but much easier
on the ears.
I find myself with a surplus of (not to be wasted) very visually interesting images of varieties of local bark. For seven days and nights since then (which felt like three weeks), wondering in earnest what could be said by way of relevance in presenting them that would be more than just superfluous words.
“What
do you say about bark? Speak now!” The question takes on the
force of a Zen koan, (a spiritual test question unanswerable on its
own terms) where rational contrivance is not acceptable as an
authentic answer. It has to be demonstrated, and without even a
hair’s breadth of hesitation.
Well,
we all know what a dog would say when asked about bark. Never
failing to hit the mark, spontaneously instantaneous, authentic,
unequivocal, succinct, with nothing one could add. You ask about
bark, i show you. “Bark!”
In
the same spirit, the images speak for themselves. They are the
answer. I show you. Yet, humans are a little different,
dualistically speaking. We intellectualize, compulsively.
We
talk about, which is to say, around, and dive straight
into a tangle of related concepts, constructs, ideas, opinions, other
than the immediate unmediated reality in question. You ask about
bark? I give you bark.
Furthermore
i give you what is not bark, or Zen for that matter. Being
nothing but a string of images and clashing symbols, the sort that
make a lot of noise but mostly in your head, while thinking it’s
called thinking.
I
suppose relatively few people ever think about bark anyway. Except
those who love and respect the life of trees.
Their
intrinsic beauty as much as their multi-faceted usefulness, which is
one and the same.
Other
than just chopping, burning, clearing, and constructing, with more
regard for quantity than quality and nature. When even the cork of
the wine bottle you just popped comes from bark.
People
who call themselves civilized have an outstanding talent for
deforestation which they call progress. Depending on which
way you’re heading when you can’t see the wood for the trees.
The
way generally being, that which the wood is in the way of. When
questioned about
‘where is your habit at’,
the excuse is,
“i’m
trying to cut them down.”
By
stark contrast, take a shame faced look, or a leaf out of the book,
(book, a word originating from the Germanic term for beech,
and birch.) A look at the wisdom of the peoples we are pleased to
call un-civilized.
A
good example being the Indians of Turtle Island, (WE-dah
pah-T’KAH-sha-nah), which we were told to call america.
The
eek-CHAY-we-CHOSH-tah don’t like to be called native americans,
understandably. Being,’ The People’ (with the added language
equivalent of which people.) For example: Arapahoe
(Mahpiyato), the Blue Sky People. Or Chippewa, (HaHAtonwon), the
People from the Waterfalls.
First
nations people anyway, originally 555 distinct yet interrelated
nations. That is, until the second, third, and fourth etc. people
barged in, ironically talking of 666. Easy to comprehend not wishing
to be called ‘native americans’, and with a shrug, temporarily
settling for Indians, and who in their right heart would dare
or deign to blame them?
So,
continuing to bark up the right tree: The Indians in California used
pitch of the
PINYON
PINE for, skin problems, digestive problems, colds, flu,
tuberculosis, venereal disease, sore muscles, rheumatism, fevers,
parasites, sunburn, bark as ingredient in emergency foods, tea,
burns, earache, dyes, glue (for arrows etc.), waterproofing, nuts for
cakes, puddings, butter, beetle-proofing, looms, saddle parts,
cradles, tools, toys.
JUNIPER,
for: Kidney problems, heart troubles, haemorrhages, stomach-aches,
head-aches, menstrual and other cramps, colds, fevers, smallpox, flu,
pneumonia, venereal, diabetes, cholera, tuberculosis, chickenpox,
worms, swellings, burns, sore throats, hives, sores, horse-ticks,
torch for tinder, smoke bath to calm children, protection from
witches or bears.
ASPEN,
to prevent premature birth, bark as sweet treat for children,
purification, whistles, stings, abscesses, urinary problems, canoes,
cups, cords, deodorant, antiperspirant.
FIR
and PINE, to heal cuts, boils, bones, throats, colds, kidneys,
fevers, and for gum, sugar, bows, poles, beds, floors, fish-hooks,
flavouring, nets, sealing water jugs, antiseptic, anti-bleeding. In
fact, food, shelter, clothing, tools, medicine, the list is endless,
and that’s only four trees.
So
i’ll stop yapping, but if you think my bark is worse than my bite,
i can assure you, with my dental situation, the reverse
is
true. ‘WOOF-WOOF’! <
>>>
+ <<< >>> + <<<
~
Martin Rainbowmaker ~
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